{"id":1307,"date":"2017-10-02T13:08:48","date_gmt":"2017-10-02T12:08:48","guid":{"rendered":"http:\/\/curioweb.org\/en\/?page_id=1307"},"modified":"2023-01-24T21:03:03","modified_gmt":"2023-01-24T20:03:03","slug":"bienvenuebernard-muller","status":"publish","type":"page","link":"http:\/\/curioweb.org\/en\/bienvenuebernard-muller\/","title":{"rendered":"Publications"},"content":{"rendered":"<div id=\"header_nav\">\n<div id=\"header\">\n<div id=\"header\">\n<p><a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2016\/03\/sgudmundsson1974extension400.jpg\" rel=\"attachment wp-att-885\"><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone size-medium wp-image-885\" src=\"http:\/\/curioweb.org\/wp-content\/uploads\/2016\/03\/sgudmundsson1974extension400-242x300.jpg\" alt=\"sgudmundsson1974extension400\" width=\"242\" height=\"300\" srcset=\"http:\/\/curioweb.org\/en\/wp-content\/uploads\/2016\/03\/sgudmundsson1974extension400-242x300.jpg 242w, http:\/\/curioweb.org\/en\/wp-content\/uploads\/2016\/03\/sgudmundsson1974extension400.jpg 400w\" sizes=\"(max-width: 242px) 100vw, 242px\" \/><\/a><\/p>\n<p class=\"p1\">Sigurdur Gudmundsson, Extension, 1974<\/p>\n<table>\n<tbody>\n<tr>\n<td>\n<p style=\"font-weight: 400;\">\u00ab\u00a0The mystery of the\u00a0konkomba\u2019s\u00a0severed thumbs\u201d, Historical fact, colonial rumour or legend of the defeated\u00a0? <span class=\"UpperCase\">\u00bb<\/span>\u00a0, ZFK \u2013 Zeitschrift f\u00fcr Kulturwissenschaften, Herbst\/Autumn, 2021, Bielefeld<\/p>\n<p><i><a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2020\/12\/Articolo-14.-\u00abLe-membre-fant\u00f4me\u00bb.-De-l\u2019histoire-orale-comme-r\u00e9paration.pdf\"><span class=\"UpperCase\">\u00ab\u00a0<\/span>Le membre fant\u00f4me \u00bb. De l\u2019histoire orale comme r\u00e9paration <\/a><a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2020\/12\/Articolo-14.-\u00abLe-membre-fant\u00f4me\u00bb.-De-l\u2019histoire-orale-comme-r\u00e9paration.pdf\">\u00bb<\/a><\/i><i>, Anthropologia Museale 43, Palermo, 2020<\/i><span class=\"UpperCase\">\u00ab <a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2020\/10\/Laffaire-des-pouces-coup\u00e9s-MULT_078_0190.pdf\">L\u2019affaire des \u00ab\u00a0pouces coup\u00e9s\u00a0\u00bb. De la d\u00e9su\u00e9tude du\u00a0mus\u00e9e moderne pour raconter le\u00a0monde\u00a0d\u2019aujourd\u2019hui<\/a>\u00a0\u00bb, <i>Multitudes<\/i>, 2020\/1 (n\u00b0 78), p. 190-197.<\/span><\/p>\n<p>\u00ab <a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2020\/10\/Intro-basse-restitution-MULT_078_0169.pdf\">Restitutions de basse intensit\u00e9<\/a> \u00bb (<span class=\"UpperCase\">avec Brun<\/span> Fr\u00e9d\u00e9ric et\u00a0<span class=\"UpperCase\">Cadet<\/span> Emmanuelle), <i>Multitudes<\/i>, 2020\/1 (n\u00b0 78), p. 169-173.<\/p>\n<p class=\"title\">\u00ab <a href=\"https:\/\/blogs.mediapart.fr\/bernard-mueller\/blog\/190420\/attention-au-retour-de-l-elastique-la-pedagogie-radicale-l-epreuve-du-confinement\">Attention au retour de l\u2019\u00e9lastique &#8211; La p\u00e9dagogie radicale \u00e0 l\u2019\u00e9preuve du confinement<\/a>\u00a0\u00bb, Le Blog Mediapart,\u00a019 AVR. 2020<\/p>\n<p>\u00ab <a href=\"http:\/\/www.hyperborea-labtis.org\/es\/paper\/panfleto-ultimo-momento-los-origenes-patafisicos-de-la-etnografia-al-fin-las-pruebas-146\">Panfleto. \u00daltimo momento. Los or\u00edgenes pataf\u00edsicos de la etnograf\u00eda: al fin las pruebas<\/a>\u00bb.<em>\u00a0Hyperborea. Revista de ensayo y creaci\u00f3n<\/em>\u00a02 (2019): 167\u2013180.\u00a0T\u00edtulo original: \u00ab Derni\u00e8re minute. Des origines pataphysiques de l\u2019ethnographie : enfin des preuves. \u00bb M\u00fcller \u00a9 2019. Traducci\u00f3n: Ana L\u00eda Gabrieloni.<\/p>\n<p><a href=\"http:\/\/curioweb.org\/en\/wp-content\/uploads\/2021\/05\/Festin-pi\u00e8ge-pour-utopies-mortes-2019.pdf\">&#8220;Festin-pi\u00e8ge pour utopies mortes&#8221;.<\/a>\u00a0Actes de la journ\u00e9e d\u2019\u00e9tude <em>L\u2019\u00e9nigme en arch\u00e9ologie et en histoire de l\u2019art<\/em>, Universit\u00e9 de Nanterre, Presse Universitaire de Paris Ouest, 2019, Paris<\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>&#8221;\u00a0<a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2023\/01\/CHAPITRE-MUSEUM-ON-THE-COUCH-2019.pdf\">Museum on the couch<\/a><a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2023\/01\/CHAPITRE-MUSEUM-ON-THE-COUCH-2019.pdf\">. Explorations cr\u00e9atives et r\u00e9flexives des collections ethnographiques&#8221;<\/a>, in\u00a0<em>Cr\u00e9ons ensemble au Mus\u00e9e. Performances des arts vivants, <\/em>\u00c9ditions<em>\u00a0<\/em>Geuthner, Paris, 2019<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><a href=\"http:\/\/oic.uqam.ca\/fr\/biblio\/louvroir-danthropologie-potentielle-ou-le-terrain-ethnographique-comme-oeuvre\"><span class=\"biblio-title\">&#8220;L&#8217;ouvroir d\u2019anthropologie potentielle, ou le terrain ethnographique comme \u00ab\u0153uvre&#8221;<\/span><\/a>. Dans Les mises en sc\u00e8ne du divers. Rencontre des \u00e9critures ethnographiques et artistiques. Cahier ReMix, n\u00b0\u00a009 (11\/2018). Montr\u00e9al<\/p>\n<p>Interview :<\/p>\n<p class=\"BlogItem-title\" data-content-field=\"title\">&#8220;<a href=\"https:\/\/www.artscabinet.org\/archive\/fieldwork-as-a-convivial-and-undisciplinary-practice?rq=bernard\">Fieldwork as a convivial and undisciplinary practice<\/a>&#8220;,<span class=\"Blog-meta-item Blog-meta-item--categories\">\u00a0Interview with Dr. Annabelle Boissier, ARTS CABINET,\u00a0<\/span><time class=\"Blog-meta-item Blog-meta-item--date\" datetime=\"2017-11-01\">November 1, 2017, New York\u00a0<\/time><\/p>\n<p data-content-field=\"title\"><span style=\"text-decoration: underline;\">Dictionnaries :<\/span><\/p>\n<p data-content-field=\"title\"><span class=\"UpperCase\">\u00ab\u00a0<\/span><a href=\"https:\/\/www.anthropen.org\/voir\/Mus\u00e9e%20d%27ethnographie\">Mus\u00e9e d&#8217;ethnographie <i><\/i><\/a><i><a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2020\/12\/Articolo-14.-\u00abLe-membre-fant\u00f4me\u00bb.-De-l\u2019histoire-orale-comme-r\u00e9paration.pdf\">\u00bb<\/a><\/i>, dans <em>Anthropen.org<\/em>, Paris, \u00c9ditions des archives contemporaines, 2020 DOI:https:\/\/doi.org\/10.47854\/TNVU966<\/p>\n<p data-content-field=\"title\">&#8220;<a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2016\/03\/Le-f\u00e9tiche-ou-l\u2019itin\u00e9raire-d\u2019un-objet-pr\u00e9texte.pdf\">Le f\u00e9tiche, ou l\u2019itin\u00e9raire d\u2019un objet pr\u00e9texte&#8221;<\/a>, in Pierre Singarav\u00e9lou et Sylvain Venayre (dir.), Perrine Chambon et Odile Demange (trad.), <em>Histoire du monde au <\/em>xix<sup>e<\/sup><em>\u00a0si\u00e8cle<\/em>, Fayard, Paris, 2017<\/p>\n<p>&#8220;<a href=\"https:\/\/www.anthropen.org\/voir\/Sc\u00e8ne\">Sc\u00e8ne<\/a>&#8220;, in <em>Anthropen.org<\/em>, Paris, \u00c9ditions des archives contemporaines, Gen\u00e8ve, 2017<\/p>\n<p><u>Ouvrage scientifique :<\/u><\/p>\n<p>*<a href=\"http:\/\/curioweb.org\/en\/wp-content\/uploads\/2021\/05\/PUL_terrain_MEP.pdf\">Le terrain comme mise en sc\u00e8ne<\/a>, ouvrage dirig\u00e9 par Bernard M\u00fcller, Caterina Pasqualino et Arnd Schneider,\u00a0 avec\u00a0: Thierry Bonnot, Johannes Fabian, George Marcus, Morad Montazami, Bernard M\u00fcller, Kathrin Oester\/Bernadette Brunner, Caterina Pasqualino, Arnd Schneider, Publication : Automne 2017, Presses Universitaires de Lyon, Coll. Nouvelles \u00e9critures de l\u2019anthropologie, Lyon<\/p>\n<p><u>Articles scientifiques (avec\u00a0comit\u00e9 de lecture):<\/u><\/p>\n<p>*\u00ab\u00a0Du Terrain Ethnographique \u00e0 la Dramaturgie: une enqu\u00eate sur les afro-br\u00e9siliens du Togo, aujourd\u2019hui\u00a0\u00bb (<a href=\"http:\/\/www.seer.ufrgs.br\/index.php\/presenca\/article\/view\/55026\">version fran\u00e7aise<\/a>)\/(<a href=\"http:\/\/www.seer.ufrgs.br\/index.php\/presenca\/article\/view\/60566\">version portugaise<\/a>), Revista Brasileira de Estudos da Presen\u00e7a, Porto Alegre, Brazil, v. 6, N\u00b01, pp. 94-109, Jan.\/April 2016<\/p>\n<p>* \u00ab\u00a0<a href=\"https:\/\/www.persee.fr\/doc\/comm_0588-8018_2013_num_92_1_2694\">Le terrain : un th\u00e9\u00e2tre anthropologique\u00a0\u00bb<\/a>, Revue Communications N\u00b092 \u2013 Performance, le corps expos\u00e9, juillet 2013, Seuil<\/p>\n<p>*\u00a0\u00ab Quand les \u00ab Afro \u00bb du Br\u00e9sil rencontrent les Br\u00e9siliens \u00bb d\u2019Afrique -Enqu\u00eate sur les communaut\u00e9s afro-br\u00e9siliennes du golfe de Guin\u00e9e et leurs d\u00e9veloppements atlantiques contemporains\u00bb, contribution \u00e0 l\u2019ouvrage \u00ab Le terrain comme mise en sc\u00e8ne \u00bb, Coll. IRIS \u2013 La d\u00e9couverte\/Gallimard, Septembre 2016<\/p>\n<p>Articles\/actes paru(e)s dans revues scientifiques avec comit\u00e9 de lecture :<br \/>\n* \u00ab L\u2019ethnodramaturgie comme m\u00e9thode pour une ethnographie post-coloniale\u00a0\u00bb\u00a0, actes des rencontres &#8220;Les Modernit\u00e9s hors de l&#8217;Europe&#8221;, mai 2011, Alger.<\/p>\n<p>* \u00ab\u00a0<a href=\"http:\/\/www.etnocenologia.org\/vicoloquio\/index.php?option=com_content&amp;view=article&amp;id=51:bernard-mueller-les-orixas-font-lhistoire-le-theatre-yoruba-comme-objet-detude-transatlantique-et-le-chercheur-comme-ethnodramaturge&amp;catid=14:paineis-de-pesquisadores-convidados&amp;Itemid=186\">Les orishas font l\u2019histoire. Le th\u00e9\u00e2tre yoruba, comme objet d\u2019\u00e9tude transatlantique<\/a>\u00a0\u00bb, Actes du V\u00e8me colloque international d\u2019ethnosc\u00e9nologie, Belo Horizonte, Editions de l\u2019UFBA, Salvador de Bahia (Br\u00e9sil), 2010<\/p>\n<p>* \u00ab\u00a0Including contemporary art at the mus\u00e9e du quai Branly: a way of coming to term with the colonial past \u00e0 la\u00a0fran\u00e7aise\u00a0\u00bb, Beyond the Turnstile \u2013 Making the case for museums and sustainable values, Selma Holo &amp; Mari-Tere Alvarez, Altamira Press, pp. 61-63, 2010<\/p>\n<p>* \u00ab\u00a0<a href=\"http:\/\/www.bernard-muller.com\/resources\/pour+une+anthropologie+des+pratiques+spectaculaires.pdf\">Pour une anthropologie des pratiques spectaculaires : le moment du spectacle, le temps de l\u2019\u00e9v\u00e9nement et le temps de l\u2019enqu\u00eate<\/a>\u00a0\u00bb, Repert\u00f3rio Teatro &amp; Dan\u00e7a, numero 12, Ano 12, Editions : Universidad Federal Da Bahia, Br\u00e9sil, 2009<\/p>\n<p>* \u00ab\u00a0<a href=\"http:\/\/ceroart.revues.org\/index386.html\">Le \u00ab Jardin d\u2019Amour \u00bb de Yinka Shonibare au mus\u00e9e du quai Branly ou: quand l'&#8221;autre&#8221; s&#8217;y met<\/a>\u00a0\u00bb, CeROArt, num\u00e9ro 1, Revue en ligne avec comit\u00e9 de lecture, octobre 2007<\/p>\n<p>* \u00ab\u00a0<a href=\"http:\/\/www.bernard-muller.com\/resources\/Artigo+Bernard+M$C3$BCller+Bahia+082007+portugais.doc\">Entre inven\u00e7\u00e3o e continuidade: O n\u00f3 g\u00f3rdio do Yoruba Traditional Theatre ou a tradi\u00e7\u00e3o renovada<\/a>\u00bb, actes du Coloquio Internacional : Artes do corpo e do espet\u00e1culo : quest\u00f5es de ethnocenologia, Salvador de Bahia, Armindo Bi\u00e3o, pp. 4636478, 2007<\/p>\n<p>* \u00ab\u00a0<a href=\"http:\/\/www.bernard-muller.com\/resources\/Muller+IDENTITIES+APRILJUNE+2005.pdf\">The Irruption of trance in contemporary Yoruba theatre. Theatre, witchcraft and social fragmentation in Lagos, Nigeria\u00a0<\/a>\u00bb, Identities\u2013Global Studies in Culture and Power, Southern Illinois University &#8211; Carbondale, USA, Vol. 12, 2004<\/p>\n<p>* \u00ab\u00a0<a href=\"http:\/\/africanistes.revues.org\/223\">L\u2019ann\u00e9e prochaine \u00e0 Ile-Ife ! La ville id\u00e9ale dans la construction de l\u2018identit\u00e9 yoruba\u00a0<\/a>\u00bb, in G. Holder &amp; A.-M. Peatrik (s. dir.), cit\u00e9-\u00c9tat et statut politique de la ville en Afrique et ailleurs, Journal des Africanistes 74 (1-2) , 2004<\/p>\n<p>* \u00ab\u00a0<a href=\"https:\/\/www.cairn.info\/revue-cahiers-d-etudes-africaines-2003-3-page-483.htm\">Nos anc\u00eatres les Yoruba. Splendeur et mis\u00e8re de la bourgeoisie yoruba du Nigeria\u00a0<\/a>\u00bb, Cahiers d&#8217;\u00e9tudes africaines, XLIII (3), 171, pp. 483-503, 2003<\/p>\n<p>* \u00ab Le n\u0153ud gordien du Yoruba Traditional Theatre ou la tradition renou\u00e9e \u00bb, L\u2019Ethnographie, N\u00b01 (Nouvelle \u00e9dition), pp. 15-32, 2001<\/p>\n<p>* \u00ab From Home Video to Egungun Ancestor Masks Processions: A Comparative Approach to Performing Arts\u00bb, Les Cahiers de l&#8217;IFRA, N\u00b012 (juillet\/ao\u00fbt), Na\u00efrobi, pp. 10-23, 1998<\/p>\n<p>Analyses et comptes rendus :<\/p>\n<p>* L\u2019Ethnographie N\u00b02 (Emmanuel Guarrigues, L\u2019\u00e9criture photographique &#8211; Essai de sociologie visuelle, L\u2019Harmattan, 2000 in : L\u2019Ethnographie, N\u00b02 &#8211; Nouvelle \u00e9dition)<\/p>\n<p>* Cahiers d&#8217;\u00e9tudes africaines, 167, XLII-3, 2002, pp. 585-620 (<a href=\"http:\/\/etudesafricaines.revues.org\/document1499.html\">Barry Hallen, The Good, the Bad, and the Beautiful \u2013 Discourses about Values in Yoruba Culture<\/a>, Bloomington-Indianapolis, Indiana University Press, 2000)<\/p>\n<p>Ouvrage (s) :<\/p>\n<p>La tradition mise en jeu \u2013 Une anthropologie du th\u00e9\u00e2tre Yoruba, Editions Aux lieux d\u2019\u00eatre, Paris, 2006, 170 p.<\/p>\n<p>Articles dans catalogues d&#8217;exposition :<\/p>\n<p>* \u00ab L\u2019\u00e9nigme du double ou l\u2019insoutenable porosit\u00e9 de la r\u00e9alit\u00e9 et de la fiction \u00bb, Catalogue de l\u2019exposition : \u00ab Les ma\u00eetres du d\u00e9sordre \u00bb, RMN\/mus\u00e9e du quai Branly, avril 2012<\/p>\n<p>* \u00ab La danse de l\u2019informe \u00bb, Recette des dieux , article dans le catalogue d\u2019exposition, Actes Sud<br \/>\n2008<\/p>\n<p>* Catalogue de l\u2019exposition \u00ab Jardin d\u2019amour \u00bb, Yinka Shonibare MBE, \u00e9dition du Mus\u00e9e du quai Branly\/Flammarion, Paris, 95 p., 2007<\/p>\n<p>* Catalogue de l\u2019exposition \u00ab Leo&amp;Bos \u00bb, Art Orient\u00e9 Objet et Antonio Ol\u00e8, conception et r\u00e9daction du catalogue de l\u2019exposition, , Luanda, Angola (avec le soutien de l\u2019Alliance Fran\u00e7aise et Total-Angola), Editions NDLR, Paris, 90 p., 2006<\/p>\n<p>Autres publications :<\/p>\n<p>&#8211; \u00ab Cl\u00e9 de lecture\/ I\/ 4 : Le corpus d\u2019If\u00e0 \u00bb, Hors-s\u00e9rie du Point \u00ab L&#8217;\u00c2me de l&#8217;Afrique \u2013 \u00e9pop\u00e9es, contes et l\u00e9gendes \u00bb, novembre-d\u00e9cembre 2012<\/p>\n<p>&#8211; \u00ab Le grand partage ? \u00bb, article paru dans la revue TDC (sc\u00e9ren-CNDP)- \u00e9cole n\u00b057, paru le 1er mai 2010<\/p>\n<p>&#8211; \u00ab\u00a0<a href=\"http:\/\/www.africultures.com\/php\/index.php?nav=article&amp;no=8911\">Vodoun, un art de vivre ? L&#8217;influence du vodoun dans la vie culturelle en Afrique<\/a>\u00a0\u00bb, Article dans revue en ligne d\u2019Africultures (paru le 13\/9\/2009)<\/p>\n<p>&#8211; \u00ab\u00a0<a href=\"http:\/\/archiv.eurotopics.net\/de\/home\/presseschau\/archiv\/magazin\/geschichte-verteilerseite-neu\/kolonialismus-2008-10\/muller-museen\/\">Le primitif au centre<\/a>\u00a0\u00bb, Eurotopics (8\/10\/2008), article dans revue en ligne<\/p>\n<p>&#8211; \u00ab\u00a0<a href=\"http:\/\/www.humanite.fr\/2009-03-07_Tribune-libre_C-est-a-la-culture-que-l-on-s-en-prend\">A qui appartient l&#8217;Histoire<\/a>\u00a0?\u00bb, L&#8217;Humanit\u00e9, 7 mars 2009<\/p>\n<p>&#8211;\u00a0\u00ab\u00a0<a href=\"https:\/\/www.monde-diplomatique.fr\/2007\/07\/MULLER\/14916\">Faut-il restituer les butins des exp\u00e9ditions coloniales?\u00a0<\/a>\u00bb, Le Monde Diplomatique, juillet 2007<\/p>\n<p>DEUTSCH \/ * &#8220;<a href=\"https:\/\/monde-diplomatique.de\/artikel\/!259108\">Koloniale Beutekunst &#8211; Wohin geh\u00f6rt Montezumas Federkrone<\/a>?&#8221; Le Monde Diplomatique Deutsche \u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ausgabe , N\u00b07 2007<\/p>\n<p>PORTUGES \/ * &#8220;<a href=\"http:\/\/diplo.uol.com.br\/2007-07,a1721\">Museus, pilhagem colonial e repara\u00e7\u00f5es<\/a>&#8220;, Le Monde Diplomatique, Br\u00e9sil, 2007<br \/>\nESPERANTO \/ * &#8220;<a href=\"http:\/\/eo.mondediplo.com\/article1252.html\">\u0108u necesas redoni la predojn de la koloniaj militoj<\/a>\u00a0?&#8221;, Le Monde Diplomatique, juillet 2007<br \/>\n&#8211; R\u00e9actions :<br \/>\n*\u00a0<a href=\"http:\/\/www.monde-diplomatique.fr\/2007\/09\/A\/15104\">M. Kwame Opoku r\u00e9agit \u00e0 l\u2019article de Bernard M\u00fcller<\/a>\u00a0\u00ab Faut-il restituer les butins des exp\u00e9ditions coloniales ? \u00bb, Le Monde diplomatique, juillet 2007.<\/p>\n<p>* Archivalia,\u00a0<a href=\"http:\/\/archiv.twoday.net\/stories\/4073253\/\">Gegen den musealen Dornr\u00f6schenschlaf\u00a0<\/a>, Juli 2007<\/p>\n<p>&#8211; \u00ab\u00a0<a href=\"http:\/\/www.africultures.com\/php\/index.php?nav=article&amp;no=6749\">Les mus\u00e9es africains sont-ils sans objet<\/a>\u00a0?\u00bb, Africultures, N\u00b070, Mai-juin-juillet, 2007<\/p>\n<p>&#8211; \u00ab Quand tombent les masques : La performance comme manifeste d\u2019une nouvelle g\u00e9n\u00e9ration d\u2019artistes africains contemporains \u00bb, catalogue de l\u2019exposition Africa Remix, Centre George Pompidou, Paris, pp. 301-308, 2005, 2005<\/p>\n<p>&#8211; &#8220;<a href=\"http:\/\/curioweb.org\/wp-content\/uploads\/2016\/03\/ZUSAMMENFLUSS-DER-GATTUNGEN.pdf\">Das Schauspiel im Zusammenfluss der Gattungen. Vom Theatre zum Ritual oder : Die \u00c4sthetik der Unordnung&#8221;<\/a>, Catalogue de l\u2019exposition AFRICA REMIX, Museum Kunspalast, Duesseldorf, pp. 252-259, 2004<\/p>\n<p>&#8211; Th\u00e8se de doctorat de l&#8217;EHESS soutenue le 27 janvier 2000 :<br \/>\nTh\u00e9\u00e2tre, nationalisme et travail culturel au Nigeria aujourd&#8217;hui. Essai de description d&#8217;une pi\u00e8ce de Yoruba Theatre, Mention : tr\u00e8s honorable avec les f\u00e9licitations du jury, Ecole des Hautes Etudes et Sciences Sociales (Paris). Le jury \u00e9tait compos\u00e9 de Jean Bazin, directeur de th\u00e8se; Johannes Fabian professeur \u00e0 l\u2019universit\u00e9 d\u2019Amsterdam; Alain Ricard directeur de recherche ; Jonathan Friedman professeur \u00e0 l\u2019universit\u00e9 de Lund; Jean-Marie Pradier, professeur \u00e0 l\u2019universit\u00e9 de Paris 8, pr\u00e9sident.<\/td>\n<td>\n<table>\n<tbody>\n<tr>\n<td>\n<ul>\n<li><a href=\"http:\/\/www.bernard-muller.com\/index.html\">Accueil<\/a><\/li>\n<li><a href=\"http:\/\/www.bernard-muller.com\/3.html\">Conferences<\/a><\/li>\n<li><a href=\"http:\/\/www.bernard-muller.com\/7.html\">Enseignements 2015-2016<\/a><\/li>\n<li><a href=\"http:\/\/www.bernard-muller.com\/18.html\">Dramaturgies<\/a><\/li>\n<li><a href=\"http:\/\/www.bernard-muller.com\/6.html\">Publications<\/a><\/li>\n<li><a href=\"http:\/\/www.bernard-muller.com\/17.html\">Traductions<\/a><\/li>\n<\/ul>\n<\/td>\n<td><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Sigurdur Gudmundsson, Extension, 1974 \u00ab\u00a0The mystery of the\u00a0konkomba\u2019s\u00a0severed thumbs\u201d, Historical fact, colonial rumour or legend of the defeated\u00a0? \u00bb\u00a0, ZFK \u2013 Zeitschrift f\u00fcr Kulturwissenschaften, Herbst\/Autumn, 2021, Bielefeld \u00ab\u00a0Le membre fant\u00f4me \u00bb. De l\u2019histoire orale comme r\u00e9paration \u00bb, Anthropologia Museale 43, Palermo, 2020\u00ab L\u2019affaire des \u00ab\u00a0pouces coup\u00e9s\u00a0\u00bb. De la d\u00e9su\u00e9tude du\u00a0mus\u00e9e moderne pour raconter le\u00a0monde\u00a0d\u2019aujourd\u2019hui\u00a0\u00bb, Multitudes, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_eb_attr":"","footnotes":""},"class_list":["post-1307","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/curioweb.org\/en\/wp-json\/wp\/v2\/pages\/1307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/curioweb.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/curioweb.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/curioweb.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/curioweb.org\/en\/wp-json\/wp\/v2\/comments?post=1307"}],"version-history":[{"count":18,"href":"http:\/\/curioweb.org\/en\/wp-json\/wp\/v2\/pages\/1307\/revisions"}],"predecessor-version":[{"id":2654,"href":"http:\/\/curioweb.org\/en\/wp-json\/wp\/v2\/pages\/1307\/revisions\/2654"}],"wp:attachment":[{"href":"http:\/\/curioweb.org\/en\/wp-json\/wp\/v2\/media?parent=1307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}